Angel from Montgomery
Maybe later this week I'll get back to the 21 stages of the path.
Been thinking that it might be helpful to have a plan for writing here. A subject to return to on a regular basis. Something I can explore. I thought about commenting on current events from a spiritual perspective, but honestly, I get bored these days listening to people share their vaguely informed opinion about world events. Nothing makes me close a web page or change the channel faster than a talking head or pontificating blogger. The problem, I find, is that with most people, you already know what they think and what they will say on 99% of all issues before they have opened their mouths or you have read one word. And I don’t want to become that sort of person more than I already am. While I would like to explore questions like “What is a spiritual response to the situation in Afghanistan?” It isn’t something that will keep me interested in writing on a regular basis.
But I think I have found one that will. The Lamrim. The 21 stage of the path to enlightenment. These are the 21 stages as outlined in Tibetan Buddhism by Atisha in 1042 CE. He organized the essential Buddhist teaching in the order in which they might best be realized. They are as follows:
1. Our precious human life
2. Death and impermanence
3. The danger of lower rebirth
4. Refuge practice
5. Actions and their effects
6. Developing renunciation for samsara
7. Developing equanimity
8. Recognizing that all living beings are our mothers
9. Remembering the kindness of living beings
10. Equalizing self and others
11. The disadvantages of self-cherishing
12. The advantages of cherishing others
13. Exchanging self with others
14. Great compassion
15. Taking
16. Wishing love
17. Giving
18. Bodhichitta
19. Tranquil abiding
20. Superior seeing
21. Relying upon a Spiritual Guide
So, my plan is to begin exploring these 21 stages in order. I am a Buddhist and Lamrim is central to my practice, but I thought it might be helpful to explore them from an interspiritual perspective, particularly to examine how each of these teachings are relevant to people of others faiths like Christianity as well as people of no particular faith. It seems a good way to blend the Buddhist and Interspiritual Minister sides of who I am.
A Buddhist prayer I wrote a while ago.
I seek to complete the perfection of giving;
fulfilling the desires of all living beings.
I seek to complete the perfection of moral discipline;
maintaining my vows and gathering virtuous Dharma.
I seek to complete the perfection of patience;
abandoning anger and cultivating equanimity.
I seek to complete the perfection of effort;
striving for enlightenment with unwavering
compassion.
I seek to complete the perfection of concentration;
attaining tranquil abiding and the mind of clear light.
I seek to complete the perfection of wisdom;
realizing directly the union of bliss and emptiness.
OM AH HUM – Astu – Amen
One of my fellow seminarians just returned from a pilgrimage to Assisi Italy and was conveying how hard it was to reenter “normal” life. This got me to thinking about how I deal with that myself. I sometimes find it a struggle to remain in the heart-mind space that I achieve while attending a Buddhist class once I leave. Sometimes it lasts all night, sometimes it vanishes at the slightest hint of turmoil.
One of the most extensive and profound spiritual experiences I’ve had was at the retreat leading up to my ordination. After three days of retreat, periods of silence, meditation, sharing with fellow students, a vow taking ceremony, and finally the ordination ceremony, my heart felt as though it had been cracked wide open. I’d felt that deep heart-love-bliss before in deep meditation and in the presence of my wife, but not with such a large group of people. It became an exercise of sorts, keeping my heart open and staying present in the moment. It was a great temptation to close down, even just a little. A truly open and love filled heart can be a terrifying thing.
After the retreat came the hubbaloo of the commencement and my friends and mother being in town and I struggled to keep that wide open heart sense. It lasted for about a week and finally faded. Mostly because I would forgot that it is a state of mind that needs to be cultivated not a state of being that is without effort. That state of being is the goal, but in the meantime, it takes effort to be in the heart-mind space.
So that’s what I’m trying to do today. Remember that state of mind and breathe deep into my heart and slowly open it to the Divine presence of all beings here and now and forever.
We’ll see how long that lasts.
Prayer of Renunciation
Divine Spirit
Ground of all Being
Source of suchness
We renounce now
in effort to attain your grace
all ties that bind us to the mundane
We relinquish our minds of anger
We abandon our minds of jealousy
We seek not to be seen as special
We discard our desires of earthly pleasures
We release our aspirations for reward
We jettison our selfishness
We request now your Divine Wisdom,
The source of solace and succor to our souls,
As we embrace and abide
In the radiance of your eternal love.
Astu-Amen
Honestly, I’m not very interested in writing about anything today and haven’t been for a few days. I’ve thought about writing about the difference between productive investment and speculative investment, but I’m not very enthusiastic about it. Mostly because no one seems to get it but me. It’s simple though. Speculative investment puts money in the stock market. Productive investment puts money in new companies or for expanding existing companies. Speculative investment has little or no impact in the economy directly (unless the stock is being newly issued to raise cash or the speculative money goes into municipal bonds). Productive investment creates jobs directly by hiring workers for new companies and indirectly by purchasing what the company needs to run and create its product. If you want to create jobs change the capital gains taxes so that the wealthy will be inclined toward productive investment and away from speculative investment.
But what the heck does that have to do with spirituality and interfaith issues I ask myself? Not much.
I really just want to work on the new young adult fantasy novel I’m writing. Maybe I’ll post some portions from the first YA novel I wrote. It’s a science fiction story that explores the conflict between science and religion through a classic adventure-quest-rescue plot. And it all take place on an enormous star ship the size of a small planet traveling toward the Andromeda galaxy.
Now that’s something I can get excited about.