The 21 Stage of the Path to Enlightenment - The Lamrim
Been thinking that it might be helpful to have a plan for writing here. A subject to return to on a regular basis. Something I can explore. I thought about commenting on current events from a spiritual perspective, but honestly, I get bored these days listening to people share their vaguely informed opinion about world events. Nothing makes me close a web page or change the channel faster than a talking head or pontificating blogger. The problem, I find, is that with most people, you already know what they think and what they will say on 99% of all issues before they have opened their mouths or you have read one word. And I don’t want to become that sort of person more than I already am. While I would like to explore questions like “What is a spiritual response to the situation in Afghanistan?” It isn’t something that will keep me interested in writing on a regular basis.
But I think I have found one that will. The Lamrim. The 21 stage of the path to enlightenment. These are the 21 stages as outlined in Tibetan Buddhism by Atisha in 1042 CE. He organized the essential Buddhist teaching in the order in which they might best be realized. They are as follows:
1. Our precious human life
2. Death and impermanence
3. The danger of lower rebirth
4. Refuge practice
5. Actions and their effects
6. Developing renunciation for samsara
7. Developing equanimity
8. Recognizing that all living beings are our mothers
9. Remembering the kindness of living beings
10. Equalizing self and others
11. The disadvantages of self-cherishing
12. The advantages of cherishing others
13. Exchanging self with others
14. Great compassion
15. Taking
16. Wishing love
17. Giving
18. Bodhichitta
19. Tranquil abiding
20. Superior seeing
21. Relying upon a Spiritual Guide
So, my plan is to begin exploring these 21 stages in order. I am a Buddhist and Lamrim is central to my practice, but I thought it might be helpful to explore them from an interspiritual perspective, particularly to examine how each of these teachings are relevant to people of others faiths like Christianity as well as people of no particular faith. It seems a good way to blend the Buddhist and Interspiritual Minister sides of who I am.

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